Happy Holidays and Festivities!

Dr. Maulana Karenga, professor and chairman of Black Studies at California State University, Long Beach, created Kwanzaa in 1966. After the Watts riots in Los Angeles, Dr. Karenga searched for ways to bring African-Americans together as a community. He founded US, a cultural organization, and started to research African “first fruit” (harvest) celebrations. Karenga combined aspects of several different harvest celebrations, such as those of the Ashanti and those of the Zulu, to form the basis of Kwanzaa.

Kwanzaa History

The name Kwanzaa is derived from the phrase “matunda ya kwanza” which means “first fruits” in Swahili. Each family celebrates Kwanzaa in its own way, but celebrations often include songs and dances, African drums, storytelling, poetry reading, and a large traditional meal. On each of the seven nights, the family gathers and a child lights one of the candles on the Kinara (candleholder), then one of the seven principles is discussed. The principles, called the Nguzo Saba (seven principles in Swahili) are values of African culture which contribute to building and reinforcing community among African-Americans. Kwanzaa also has seven basic symbols which represent values and concepts reflective of African culture.  An African feast, called a Karamu, is held on December 31.

The candle-lighting ceremony each evening provides the opportunity to gather and discuss the meaning of Kwanzaa. The first night, the black candle in the center is lit (and the principle of umoja/unity is discussed). One candle is lit each evening and the appropriate principle is discussed.

Seven Principles

The seven principles, or Nguzo Saba are a set of ideals created by Dr. Maulana Karenga. Each day of Kwanzaa emphasizes a different principle.

Unity: Umoja (oo–MO–jah)
To strive for and maintain unity in the family, community, nation, and race.

Self-determination: Kujichagulia (koo–gee–cha–goo–LEE–yah)
To define ourselves, name ourselves, create for ourselves, and speak for ourselves.

Collective Work and Responsibility: Ujima (oo–GEE–mah)
To build and maintain our community together and make our brother’s and sister’s problems our problems and to solve them together.

Cooperative Economics: Ujamaa (oo–JAH–mah)
To build and maintain our own stores, shops, and other businesses and to profit from them together.

Purpose: Nia (nee–YAH)
To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.

Creativity: Kuumba (koo–OOM–bah)
To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.

Faith: Imani (ee–MAH–nee)
To believe with all our heart in our people, our parents, our teachers, our leaders, and the righteousness and victory of our struggle.

Seven Symbols

The seven principles, or Nguzo Saba are a set of ideals created by Dr. Maulana Karenga. Each day of Kwanzaa emphasizes a different principle.

Mazao, the crops (fruits, nuts, and vegetables)
Symbolizes work and the basis of the holiday. It represents the historical foundation for Kwanzaa, the gathering of the people that is patterned after African harvest festivals in which joy, sharing, unity, and thanksgiving are the fruits of collective planning and work. Since the family is the basic social and economic center of every civilization, the celebration bonded family members, reaffirming their commitment and responsibility to each other. In Africa the family may have included several generations of two or more nuclear families, as well as distant relatives. Ancient Africans didn’t care how large the family was, but there was only one leader – the oldest male of the strongest group. For this reason, an entire village may have been composed of one family. The family was a limb of a tribe that shared common customs, cultural traditions, and political unity and were supposedly descended from common ancestors. The tribe lived by traditions that provided continuity and identity. Tribal laws often determined the value system, laws, and customs encompassing birth, adolescence, marriage, parenthood, maturity, and death. Through personal sacrifice and hard work, the farmers sowed seeds that brought forth new plant life to feed the people and other animals of the earth. To demonstrate their mazao, celebrants of Kwanzaa place nuts, fruit, and vegetables, representing work, on the mkeka.

Mkeka: Place Mat
The mkeka, made from straw or cloth, comes directly from Africa and expresses history, culture, and tradition. It symbolizes the historical and traditional foundation for us to stand on and build our lives because today stands on our yesterdays, just as the other symbols stand on the mkeka. In 1965, James Baldwin wrote: “For history is not merely something to be read. And it does not refer merely, or even principally, to the past. On the contrary, the great force of history comes from the facts that we carry it within us, are consciously controlled by it in many ways, and history is literally present in all that we do. It could scarcely be otherwise, since it is to history that we owe our frames of reference, our identities, and our aspirations.” During Kwanzaa, we study, recall, and reflect on our history and the role we are to play as a legacy to the future. Ancient societies made mats from straw, the dried seams of grains, sowed and reaped collectively. The weavers took the stalks and created household baskets and mats. Today, we buy mkeka that are made from Kente cloth, African mud cloth, and other textiles from various areas of the African continent. The mishumaa saba, the vibunzi, the mazao, the zawadi, the kikombe cha umoja, and the kinara are placed directly on the mkeka.

Vibunzi: Ear of Corn
The stalk of corn represents fertility and symbolizes that through the reproduction of children, the future hopes of the family are brought to life. One ear is called vibunzi, and two or more ears are called mihindi. Each ear symbolizes a child in the family, and thus one ear is placed on the mkeka for each child in the family. If there are no children in the home, two ears are still set on the mkeka because each person is responsible for the children of the community. During Kwanzaa, we take the love and nurturance that was heaped on us as children and selflessly return it to all children, especially the helpless, homeless, loveless ones in our community. Thus, the Nigerian proverb “It takes a whole village to raise a child” is realized in this symbol (vibunzi), since raising a child in Africa was a community affair, involving the tribal village, as well as the family. Good habits of respect for self and others, discipline, positive thinking, expectations, compassion, empathy, charity, and self-direction are learned in childhood from parents, from peers, and from experiences. Children are essential to Kwanzaa, for they are the future, the seed bearers that will carry cultural values and practices into the next generation. For this reason, children were cared for communally and individually within a tribal village. The biological family was ultimately responsible for raising its own children, but every person in the village was responsible for the safety and welfare of all the children.

Mishumaa Saba: The Seven Candles
Candles are ceremonial objects with two primary purposes: to re-create symbolically the sun’s power and to provide light. The celebration of fire through candle burning is not limited to one particular group or country; it occurs everywhere. Mishumaa saba are the seven candles: three red, three green, and one black. The back candle symbolizes Umoja (unity), the basis of success, and is lit on December 26. The three green candles, representing Nia, Ujima, and Imani, are placed to the right of the Umoja candle, while the three red candles, representing Kujichagulia, Ujamaa, and Kuumba, are placed to the left of it. During Kwanzaa, on candle, representing one principle, is lit each day. Then the other candles are relit to give off more light and vision. The number of candles burning also indicate the principle that is being celebrated. The illuminating fire of the candles is a basic element of the universe, and every celebration and festival includes fire in some form. Fire’s mystique, like the sun, is irresistible and can destroy or create with its mesmerizing, frightening, mystifying power.

Mishumaa saba’s symbolic colors are from the red, black, and green flag (bendara) created by Marcus Garvey. The colors also represent African gods. Red is the color of Shango, the Yoruba god of fire, thunder, and lightning, who lives in the clouds and sends down his thunderbolt whenever he is angry or offended. It also represents the struggle for self-determination and freedom by people of color. Black is the people, the earth, the source of life, representing hope, creativity, and faith and denoting messages and the opening and closing of doors. Green represents the earth that sustains our lives and provides hope, divination, employment, and the fruits of the harvest.

Kinara: The Candleholder
The kinara is the center of the Kwanzaa setting and represents the original stalk from which we came: our ancestry. The kinara can be shape – straight lines, semicircles, or spirals – as long as the seven candles are separate and distinct, like a candelabra. Kinaras are made from all kinds of materials, and many celebrants create their own from fallen branches, wood, or other natural materials. The kinara symbolizes the ancestors, who were once earth bound; understand the problems of human life; and are willing to protect their progeny from danger, evil, and mistakes. In African festivals the ancestors are remembered and honored. The mishumaa saba are placed in the kinara.

Kikombe Cha Umoja: The Unity Cup
The kikombe cha umoja is a special cup that is used to perform the libation (tambiko) ritual during the Karamu feast on the sixth day of Kwanzaa. In many African societies libation are poured for the living dead whose souls stay with the earth they tilled. The Ibo of Nigeria believe that to drink the last portion of a libation is to invite the wrath of the spirits and the ancestors; consequently, the last part of the libation belongs to the ancestors. During the Karamu feast, the kikombe cha umoja is passed to family member and guests, who drink from it to promote unity. Then, the eldest person present pours the libation (tambiko), usually water, juice, or wine, in the direction of the four winds – north, south, east, and west – to honor the ancestors. The eldest asks the gods and ancestors to share in the festivities and, in return, to bless all the people who are not at the gathering. After asking for this blessing, the elder pours the libation on the ground and the group says “Amen.” Large Kwanzaa gatherings may operate just as communion services in most churches, for which it is common for celebrants to have individual cups and to drink the libation together as a sign of unity. Several families may have a cup that is specifically for the ancestors, and everyone else has his or her own. The last few ounces of the libation are poured into the cup of the host or hostess, who sips it and then hands it to the oldest person in the group, who asks for the blessing.

Zawadi: Gifts
When we celebrate Imani on the seventh day of Kwanzaa, we give meaningful zawadi (gifts) to encourage growth, self-determination, achievement, and success. We exchange the gifts with members of our immediate family, especially the children, to promote or reward accomplishments and commitments kept, as well as with our guests. Handmade gifts are encouraged to promote self-determination, purpose, and creativity and to avoid the chaos of shopping and conspicuous consumption during the December holiday season. A family may spend the year making kinaras or may create cards, dolls, or mkekas to give to their guests. Accepting a gift implies a moral obligation to fulfill the promise of the gift; it obliges the recipient to follow the training of the host. The gift cements social relationships, allowing the receiver to share the duties and the rights of a family member. Accepting a gift makes the receiver part of the family and promotes Umoja.

Excerpted from the book: The Complete Kwanzaa Celebrating Our Cultural Harvest. Copyright 1995 by Dorothy Winbush Riley. Reprinted with permission from HarperPerennial, a division of HarperCollins Publishers, Inc. All rights reserved.

 

SOURCE: history.com

History

The Romans dedicated New Year’s Day to Janus, the god of gates, doors, and beginnings for whom the first month of the year (January) is also named. After Julius Caesar reformed the calendar in 46 BC and was subsequently murdered, the Roman Senate voted to deify him on the 1st January 42 BC^[4] in honor of his life and his institution of the new rationalized calendar.^[5] The month originally owes its name to the deity Janus, who had two faces, one looking forward and the other looking backward. This suggests that New Year’s celebrations are founded on pagan traditions. Some have suggested this occurred in 153 BC, when it was stipulated that the two annual consuls (after whose names the years were identified) entered into office on that day, though no consensus exists on the matter.^[6] Dates in March, coinciding with the spring equinox, or commemorating theAnnunciation of Jesus, along with a variety of Christian feast dates were used throughout the Middle Ages, though calendars often continued to display the months in columns running from January to December.^{[citation needed]}

Among the 7th century pagans of Flanders and the Netherlands, it was the custom to exchange gifts at the New Year. This was a pagan custom deplored by Saint Eligius (died 659 or 660), who warned the Flemings and Dutchmen, “(Do not) make vetulas, [little figures of the Old Woman], little deer or iotticos or set tables [for the house-elf, compare Puck] at night or exchange New Year gifts or supply superfluous drinks [another Yulecustom].” The quote is from the vita of Eligius written by his companion, Ouen.

Most countries in Western Europe officially adopted January 1 as New Year’s Day somewhat before they adopted the Gregorian calendar. In England, until the adoption of the Gregorian calendar in 1752, the first day of the new year was the Feast of the Annunciation on March 25, also called “Lady Day“. The March 25 date was known as Annunciation Style; the January 1 date was known as Circumcision Style,^[7] because this was the date of the Feast of the Circumcision, considered to be the eighth day of Christ’s life, counting from December 25 when his birth is celebrated. This day was christened as the beginning of the New Year by Pope Gregory as he designed the Liturgical Calendar.^[8]

New Year’s Days in other calendars

In cultures which traditionally or currently use calendars other than the Gregorian, New Year’s Day is often also an important celebration. Some countries concurrently use the Gregorian and another calendar. New Year’s Day in the alternative calendar attracts alternative celebrations of that new year:

• Chinese New Year is celebrated in many countries around the world. It is the first day of the lunar calendar and is corrected for the solar every three years. The holiday normally falls between 20 January and 20 February. The holiday is celebrated with food, families, lucky money (usually in a red envelope), and many other red things for good luck. Lion and dragon dances, drums, fireworks, firecrackers, and other types of entertainment fill the streets on this day.

• Vietnam New Year (Tết Nguyên Đán or Tết), more commonly known by its shortened name Tết or “Vietnamese Lunar New Year”, is the most important and popular holiday and festival in Vietnam, the holiday normally falls between 20 January and 20 February. It is the Vietnamese New Year marking the arrival of spring based on the Chinese calendar, a lunisolar calendar. The name Tết Nguyên Đán is Sino-Vietnamese for Feast of the First Morning, derived from the Hán nôm characters 節 元 旦.

• Sinhalese New Year is celebrated in Sri Lankan culture predominantly by the Sri Lankan Sinhalese, while the Tamil New Year on the same day is celebrated by Sri Lankan Tamils. The Sinhalese New Year (aluth avurudda), marks the end of harvest season, by the month of Bak (April) between April 13 and April 14. There is an astrologically generated time gap between the passing year and the New Year, which is based on the passing of the sun from the Meena Rashiya (House of Pisces) to the Mesha Rashiya (House of Aries) in the celestial sphere. The astrological time difference between the New Year and the passing year (nonagathe) is celebrated with several Buddhist rituals and customs that are to be concentrated on, which are exclusive of all types of ‘work’. After Buddhist rituals and traditions are attended to, Sinhala and Tamil New Year-based social gatherings and festive parties with the aid of firecrackers, and fireworks would be organized. The exchange of gifts, cleanliness, the lighting of the oil lamp, making kiribath (Milk rice), and even the Asian Koel are significant aspects of the Sinhalese New Year.

• Tamil New Year (Puthandu) is celebrated on 13 April or 14 April. Traditionally, it is celebrated as Chiththirai Thirunaal in parts of Tamil Nadu to mark the event of the Sun entering Aries. Panchangam (almanac), is read in temples to mark the start of the Year.

• Malayalam New Year (Puthuvarsham) is celebrated either on the 1st day of the month of Medam in mid-April which is known as Vishu or the 1st day of the month of Chingam,in the Malayalam Calendar in mid-August according to another reckoning. Unlike most other calendar systems in India, the New Year’s Day on the Malayalam Calendar is not based on any astronomical event. It is just the first day of the first of the twelve months on theMalayalam Calendar. The Malayalam Calendar (called Kollavarsham) originated in 825 CE, based on general agreement among scholars, with the re-opening of the city of Kollam (on Malabar Coast), which had been destroyed by a natural disaster.

• Telugu New Year (Ugadi), Kannada New Year (Yugadi) is celebrated in March (generally), April (occasionally). Traditionally, it is celebrated as Chaitram Chaitra Shuddha Padyami in parts of Andhra Pradesh and Karnataka to mark the event of New Year’s Day for the people of the Deccan region of India. It falls on a different day every year because the Hindu calendar is a lunisolar calendar. The Saka calendar begins with the month of Chaitra (March–April) and Ugadi/Yugadi marks the first day of the new year. Chaitra is the first month in Panchanga which is the Indian calendar.Panchangam (almanac), is read in temples to mark the start of the Year.

• Thai New Year is celebrated on 13 April or 14 April and is called Songkran in the local language. People usually come out to splash water on one another. The throwing of water originated as a blessing. By capturing the water after it had been poured over the Buddhas for cleansing and then using this “blessed” water to give good fortune to elders and family by gently pouring it on the shoulder.

• Hindu In Hinduism, different regional cultures celebrate new year at different times of the year. In Assam, Bengal, Kerala, Nepal, Orissa, Punjab and Tamil Nadu, households celebrate the new year when the Sun enters Aries on the Hindu calendar. This is normally on 14 April or 15 April, depending on the leap year. Elsewhere in northern/central India, the Vikram Samvat calendar is followed. According to that the new year day is the first day of the Chaitra Month, also known as Chaitra Shukla Pratipada or Gudi Padwa. This basically is the first month of the Hindu calendar, the first shukla paksha (fortnight) and the first day. This normally comes around 23–24 March, mostly around the Spring Equinox in Gregorian Calendar. The new year is celebrated by paying respect to elders in the family and by seeking their blessings. They also exchange tokens of good wishes for a healthy and prosperous year ahead.

• Nowruz marks the first day of spring and the beginning of the year in Iranian calendar. It is celebrated on the day of the astronomical vernal equinox, which usually occurs on March 21 or the previous/following day depending on where it is observed. Nowruz has been celebrated for over 3,000 years by the related cultural continent. The holiday is also celebrated and observed by many parts of Central Asia, South Asia, Northwestern China, Crimeaand some groups in the Balkans. As well as being a Zoroastrian holiday and having significance amongst the Zoroastrian ancestors of modern Iranians, the same time is celebrated in the Indian sub-continent as the new year. The moment the Sun crosses the celestial equator and equalizes night and day is calculated exactly every year and Iranian families gather together to observe the rituals.

• Islamic The Hijri New Year, also known as Islamic new year (Arabic: رأس السنة الهجرية Ras as-Sanah al-Hijriyah) is the day that marks the beginning of a new Islamic calendar year. New Year moves from year to year because the Islamic calendar is a lunar calendar. The first day of the year is observed on the first day of Muharram, the first month in the Islamic calendar.

• In the Gwaun Valley, Pembrokeshire, Wales the new year is celebrated on 13 January, based on the Julian calendar. Seehttp://en.wikipedia.org/wiki/Gwaun_Valley#New_Year_celebrations

• Israel is one country that uses the Gregorian calendar but does not formally celebrate the New Year’s holiday — mainly due to objections by religious parties on the holiday’s non-Jewish origins.^{[citation needed]} However, there are Israeli Jews who partake in some sort of celebration. The date of the Jewish new year is celebrated on Rosh Hashanah no matter where the location.

• Japanese New Year in Japan is celebrated on January 1 because the Gregorian calendar is now used instead of the Chinese calendar.

• Korean New Year called Seolnal is the first day of the lunar calendar. Koreans also celebrate solar New Year’s Day on January 1 each year, following the Gregorian Calendar. People get a day off that day while they have a minimum of three days off on Lunar New Year. People celebrate New Year’s Day by preparing food for the ancestors’ spirits, visiting ancestors’ graves, then playing Korean games such as Yutnol’i {say: yun-no-ree} with families. Young children give respect to their parents, grandparents, relatives, and other elders by bowing down in a traditional way and are given good wishes and some money by the elders. Families enjoy the new years also by counting down until 12:00 a.m., which would be New Year’s Day.

• Ethiopian New Year called Enqutatash. It is celebrated on September 11 or September 12 based on the leap year. Ethiopia uses its own ancient calendar. However some say it has connection with Julian calendar. The new year is the end of the summer season and where you see natural flowers every where in the country.

Traditional and modern celebrations and customs

New Year’s Eve

January 1 represents the fresh start of a new year after a period of remembrance of the passing year, including on radio, television and in newspapers, which starts in early December in countries around the world. Publications have year-end articles that review the changes during the previous year. In some cases publications may set their entire year work alight in hope that the smoke emitted from the flame brings new life to the company. There are also articles on planned or expected changes in the coming year.

This day is traditionally a religious feast, but since the 1900s has also become an occasion to celebrate the night of December 31, called New Year’s Eve. There are fireworks at midnight at the moment the new year arrives (the major one is of Sydney, New South Wales; watchnight services are also still observed by many.^[9]

Regional celebrations

• In European countries, the New Year is greeted with private fireworks.

• On New Year’s Day, people in certain countries gather on beaches and run into the water to celebrate the new year. In Canada, the Republic of Ireland, the United Kingdom, the United States, and the Netherlands this is very popular. These events are sometimes known as polar bear plunges, and are sometimes organized by groups to raise money for charity. Polar Bear Clubs in many Northern Hemisphere cities near bodies of water, have a tradition of holding organized plunges on New Year’s Day.

National celebrations

• In the United Kingdom there are many celebrations across the towns and cities, particularly in Scotland.
  • In London, England, thousands gather along the Embankment on the River Thames to watch the fireworks around the London Eye. The New Year officially starts when Big Ben strikes twelve.
  • In Scotland, there are many special customs associated with the New Year. These are a part of the Scottish celebration Hogmanay, the Scotsname for New Year’s Eve. The famous street party in Princes Street in Edinburgh is one example.
  • In Wales, Calennig is celebrated, with celebrations attracting thousands of people in the capital, Cardiff.
• In Greece and Cyprus, families and relatives switch off the lights at midnight, then celebrate by cutting the vassilopita (Basil’s pie) which usually contains one coin or equivalent. Whoever wins expects luck for the whole year.^[10] After the pie, a traditional game of cards called triantaena (31) follows.
• In Nassau, Bahamas, the Junkanoo parade takes place.
• In the Philippines, New Year’s is considered part of the Christmas holiday. Noise is made on New Year’s Eve with firecrackers and horns (amongst other methods) to dispel evil spirits and to prevent them from bringing bad luck to the coming new year. Tables are laden with food for the Media Noche (midnight meal), and a basket of twelve, different round fruits is displayed to symbolise prosperity in each of the coming twelve months.^[11]Public New Year’s parties are organised by city governments, and are very well-attended.
• In Russia and the other 14 former republics of the Soviet Union, the celebration of Novi God is greeted by fireworks and drinking champagne. Because religion was suppressed in the Soviet Union the New Year holiday took on many attributes associated with Christmas in other countries, including Christmas trees, Ded Moroz (a variant of Santa Claus) and family celebrations with lavish food and gifts. In Moscow, the president of Russia counts down the final seconds of the “old year”. The Kremlin‘s landmark Spassky Clock Tower chimes in the new year and then the anthem starts. It is customary to make a wish while the Clock chimes. The Old New Year is celebrated on January 13 (equivalent to January 1 in the “old style” Julian calendar. Although not an official holiday, it marks the end of the season and is usually when people take down trees and other decorations.
• In Davos, Switzerland, the final match of the Spengler Cup ice hockey Tournament is usually held on this day by tradition.
• In the United States, it is traditional to spend this occasion together with loved ones. A toast is made to the new year, with kisses, fireworks and parties among the customs. It is popular to make a New Year’s resolution, although that is optional. In the country’s most famous New Year celebration in New York City, the 11,875-pound (5,386-kg), 12-foot-diameter (3.7-m) Times Square Ball located high above One Times Square is lowered starting at 11:59 p.m., with a countdown from sixty seconds until one second, when it reaches the bottom of its tower. The arrival of the new year is announced at the stroke of midnight with fireworks, music and a live celebration that is broadcast worldwide.
• In France,^[12] some regard the weather as the prediction of that year: wind blowing east, fruit will yield; wind blowing west, fish and livestock will be bumper; wind blowing south, there will be good weather all year round and wind blowing north, there will be crop failure. People would like to toast for the new year.
• In Spain, it is customary to have 12 grapes at hand when the clock strikes 12 at midnight. One grape is eaten on each stroke. If all the grapes are eaten within the period of the strikes, it means good luck in the new year.^[13]

New Year’s Day

The celebrations held world-wide on January 1 as part of New Year’s Day commonly include the following:

• Parades
• American football: In the United States, January 1 is the traditional date for many post-season college football bowl games, which are usually accompanied by parades and other activities to celebrate the events
• Football: In Europe, Association Football, where a Full Fixture programme^{[clarification needed]} is usually played throughout the Premier League and the rest of the League/Non League system in England
• Ice hockey, most famously the Winter Classic in North America, a National Hockey League game that is played outdoors
• Concerts
• Entertainment, usually enjoyed from the comfort of home
• Family time
• Traditional meals
• Church services
• An annual dip in ice-cold water by hearty individuals, most famously by members of the Polar Bear Club

New Year’s babies

A common image used, often as an editorial cartoon, is that of an incarnation of Father Time (or the “Old Year”) wearing a sash across his chest with the previous year printed on it passing on his duties to the Baby New Year (or the “New Year”), an infant wearing a sash with the new year printed on it.^[14]

People born on New Year’s Day are commonly called New Year babies. Hospitals, such as the Dyersburg Regional Medical Center^[15] in the U.S., give out prizes to the first baby born in that hospital in the new year. These prizes are often donated by local businesses. Prizes may include various baby related items such as baby formula, baby blankets, diapers, and gift certificates to stores which specialize in baby related merchandise.

Other celebrations on January 1

The Anglican Church and the Lutheran Church celebrate the Feast of the Circumcision of Christ on January 1, based on the belief that if Jesus was born on December 25, then according to Jewish tradition, his circumcision would have taken place on the eighth day of his life (January 1). The Roman Catholic Church celebrates on this day the Solemnity of Mary, Mother of God, which is also a Holy Day of Obligation. In the United States, New Year’s Day is a postal holiday.^[16]

Johann Sebastian Bach composed several church cantatas for the double occasion:

• Singet dem Herrn ein neues Lied, BWV 190, 1 January 1724
• Jesu, nun sei gepreiset, BWV 41, 1 January 1725
• Herr Gott, dich loben wir, BWV 16, 1 January 1726
• Gott, wie dein Name, so ist auch dein Ruhm, BWV 171, 1 January ?1729
• Fallt mit Danken, fallt mit Loben 1 January 1735 (Christmas Oratorio Part IV)

SOURCE: wikipedia.org

Today, January 6, celebrates the Feast of the Epiphany – a day celebrated in Italy of revelation, and festivities; also, the day in 1907 which Dr. Maria Montessori opened her first Casa dei Bambini in Rome. In many ways, today observes the spread of Montessori on a public level. For the first time ever there was a school whose doors were open to children in need. In many other ways however, this day celebrates a movement and momentous occasion that shed light into the world of education changing both the scope and thought on how children develop and reach their fullest potential. Children everywhere were given a gift that day. With the unveiling of Montessori Guide (www.montessoriguide.org) on this historic day, it is our hope to commemorate Dr. Montessori and continue to pass along the gift she so freely and lovingly brought to children across the world. Let us rejoice and celebrate today as a feast for the children.